don’t really know what to say here these days. ask me something, give me writing prompts, anything maybe?

"Ancient moon priestesses were called virgins. ‘Virgin’ meant not married, not belonging to a man - a woman who was ‘one-in-herself’. The very word derives from a Latin root meaning strength, force, skill; and was later applied to men: virle. Ishtar, Diana, Astarte, Isis were all all called virgin, which did not refer to sexual chastity, but sexual independence. And all great culture heroes of the past, mythic or historic, were said to be born of virgin mothers: Marduk, Gilgamesh, Buddha, Osiris, Dionysus, Genghis Khan, Jesus - they were all affirmed as sons of the Great Mother, of the Original One, their worldly power deriving from her. When the Hebrews used the word, and in the original Aramaic, it meant ‘maiden’ or ‘young woman’, with no connotations to sexual chastity. But later Christian translators could not conceive of the ‘Virgin Mary’ as a woman of independent sexuality, needless to say; they distorted the meaning into sexually pure, chaste, never touched."
Monica Sjoo, The Great Cosmic Mother: Rediscovering the Religion of the Earth (via 231895)
"Poverty colors nearly everything about your perspective on opportunities for advancement in life. Middle-class, educated people assume that anyone can achieve their goals if they work hard enough. Folks steeped in poverty rarely see a life past working at the gas station, making the rent on their trailer, and self-medicating with cigarettes and prescription drugs until they die of a heart attack. (I’ve just described one whole side of my family and the life I assumed I’d be living before I lucked out of it.)

I, maybe more than most people, can completely understand why broke white folks get pissed when the word “privilege” is thrown around. As a child I was constantly discriminated against because of my poverty, and those wounds still run very deep. But luckily my college education introduced me to a more nuanced concept of privilege: the term “intersectionality.” The concept of intersectionality recognizes that people can be privileged in some ways and definitely not privileged in others. There are many different types of privilege, not just skin-color privilege, that impact the way people can move through the world or are discriminated against. These are all things you are born into, not things you earned, that afford you opportunities that others may not have.


And listen: Recognizing privilege doesn’t mean suffering guilt or shame for your lot in life. Nobody’s saying that straight, white, middle-class, able-bodied males are all a bunch of assholes who don’t work hard for what they have. Recognizing privilege simply means being aware that some people have to work much harder just to experience the things you take for granted (if they ever can experience them at all).



What is happening in Ferguson - and the solidarity people from Palestine are expressing - is exactly what Angela Davis has been talking about. The internationalization of these oppressive structures. The prison industrial complex does not exist in a vacuum. Police brutality doesn’t exist in a vacuum. Apartheid doesn’t exist in a vacuum. These oppressive structures are interconnected.

This is why whenever I’ve seen her speak on the PIC or on feminism and abolition, she’s always connected it to Palestine. Global connections. When she was imprisoned in the 70s, in solitary confinement in an American prison, a Palestinian political prisoner in an Israeli jail sent her a message of solidarity - it was smuggled out of that Israeli cell an into Davis’ cell. Do we not see parallels of that today in those tweets sharing tips on how to deal with police brutality?

The struggles are distinct. Specific to specific communities. But the structures are interconnected. What does it say for American police to be trained by and often armed by the IDF; what does it say for weapons to be tested on Palestinians and then sold to the rest of the world; what does it say for military and prisons to both be privatized to this extent; what does it say for neoliberal institutions like the IMF and the world bank to be supporting private prisons as replacements of state functions in developing countries? We have to have attention to detail and we have to also be able to look at this in a larger framework.


the thing i hate most about people who preach ‘non-violence’ and ‘peace’ is that they never preach to those in power, you’ll never hear any of them demanding the police stop killing black people, to stop destroying their neighborhoods, and to put their weapons down, and that’s because these people are not against violence, they are only against resistance. 


This moment is monumental beyond words. It will go down as one of the defining moments in Palestinian history. This is easily the most brutal Israeli offense in the past few decades, with no end in sight. Not only by the numbers, but the theatrics of politicians, journalists and paid agents of Zionist lobbies who run themselves in circles, excavating any route to justify and encourage genocide. And some time in the future, it will be fashionable, innate almost to oppose Zionist violence. Maybe not now. Maybe not even in a decade, the day, however, is inevitable.

All of our actions and inactions will weigh on us and its a choice we’ll all have to answer for. But unlike the atrocities of the far past, in this day and age, the internet preserves all.

The names and words of each of you criminals who rally behind the senseless massacre of Palestinians will be engraved into the consciousness of social media and younger generations for time immemorial. When your children, nieces, nephews and their children ask you where you were, what you thought and what you were doing when a people were declared undesirable by a colonialist political practice, what will you tell them?

When Israeli settler colonialism is long and dead and viewed as a historical tragedy, how will you rationalize that you chose to actively enable it? That you could’ve been on the side of justice and you chose to disparage it? You have a people’s blood on your hands and that’s a crime you will live with forever. Are you prepared to handle that?